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 Eleanore Antin 
 Siegfried Anzinger 
 Sergia Avveduti 
 John Dugdale 
 Evergon 
 Andrea Fogli 
 Javier Gil 
 John Hilliard 
 Ian Knap 
 Jiri Kolar 
 Milan Kunc 
 Louise Lawler 
 Carlo Maria Mariani 
 Claudio Massini 
 Franco Mello 
 Yasumasa Morimura 
 Vik Muniz 
 Ugo Nespolo 
 Luigi Ontani 
 John O'Reilly 
 Laura Padgett 
 Vettor Pisani 
 Anne e Patrick Poirier 
 Arnulf Rainer 
 Roxy in the Box 
 Salvo 
 Stefano Scheda 
 Marco Silombria 
 Nancy Spero 
 Olga Tobreluts 
 Elmar Trenkwalder 
 Andy Warhol 
 Michael Ziegler 

 
 
   | Andrea Fogli    

Born in 1959, Rome. He lives and works in Rome.

 
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Veronica, 2002

drapery in reflecting silverplated resin
190 x 45 x 25 cm
Installation, Villa delle Rose, Bologna, 2002
 
 
 

"An image can remain void
what was in it
can take a different direction
and merge into a new image"
 
Maria Zambrano, "Places of painting"

 
My idea of "d'Après" is not one of "Art biting its tail". It is not a question of "quotation" or of a joking joke - from a distance / with art's figures, as if the past did not really regard us anymore, psychically.
The ironic, sociologic or literary gesture of drawing moustaches and halos on the Monnalisa or multiply her in series does not interest me.
I believe instead that it is necessary to find / both in the process of doing and looking / a communion, a passionate and spiritual bonding to art and life "images" and thus resume the threads of our common memory or imaginal psyche. An extended memory, no longer ascribable uniquely to the Tradition of art, but that plunges its roots in other parallel existential, genetic, oneiric, astral dimensions... Love and Psyche, The Annunciation, The Hermaphrodite, The painter and his model, Veronica, just to quote some of the guide-figures, which rise and are the very object of meditation in my work. Beyond and before the denomination and the iconology that historically defines them, they are nameless themes, which karsticly rise and transform sometimes into unrecognisable entities, migrating in other places and under different names. This is why, art works should be seen as anagrams, splitting the given word or iconography and then recomposing it again in a figure, closer to us, redrawing the lines of our conscience, the sense of the body and of the divine, our present existential and metaphysical truth.

A. F.